Planting the seed of an idea

in the here and now

By Miki Miyatake Nishizawa

 

 

“The now is the now is the now is the now is the...”

Hiroshi Kariya continues to write this phrase daily.

Handwritten with a calligraphy brush, it looks like a Buddhist

sutra.

 

In Buddhist thought, the idea of “the now” signifies that

living beings should live each single moment of “now”. A

string of “now and now and now...” constitutes the whole

history of the universe.

 

Kariya writes “the now is sutra” on both sides of a dried

bean, going through about 100 beans every night before

going to bed. He keeps the finished beans in plastic bags

with notes of his daily thoughts. For him, it is similar to

meditation, a practice of being present in the now.

For Kariya, creating art is not separate from his daily

chores. Taking each breath could be an exercise of art, and

living itself is art.

 

 

Three days before the opening day of his current

exhibition at Mizuma Art Gallery in Aoyama, Tokyo, he

started writing in chalk “the now is the now is the...” in spiral

from the center of the concrete floor. The periphery of the

circle is lined with pieces of limestone from Michigan bearing

the words “the now is...” written in a spiral of tiny letters.

The writing, which starts from the center of one side of a

stone, makes its way clockwise, coiling to the other side of

the stone. The beginning and the end of the writing are

connected by Kariya piercing a hole in the middle of the

stone. The idea that “there is no beginning and no end”

signifies eternity, while at the same time it has a limit as one

object.

Going clockwise follows Buddhist custom-a pilgrimage

circuit of Buddhist temples in one area is supposed to be

done clockwise. The loop without the end seems to be

symbolic of reincarnation and the universe where everything

is rotating in transformational stages repeating life and

death.

 

 

“The now is sutra” is engraved on a thick candle placed at

the north point of the circle of the text on the floor as well

as on glass bowl containing water placed at the south end.

Fire melts the candle and water evaporates from the bowl,

and “this transformation fuses with the space at present,”

says Kariya. The whole piece visually presents the universe in

miniature with an incantation-like spiral text in the middle.

Kariya’s practice of writing on dried beans in January and

February 1992 is recorded in two booklets entitled “One

day one piece one grasp seed sutra.” On each page, a fourline

stanza written by Kariya is printed with the number of

beans he scribbled that day along with date and place.

Based in Brooklyn, N.Y., his poem was first in English:

 

 

One piece of Brahma Day

One Piece of ‘the now is’

One Piece of 8,640,000,000 years

One Grasp of 104 pieces

 

(January 18, 1992, Studio, Brooklyn, N.Y.)

 

His interest and concern expressed in his poems shifted

from the conflicts in various parts of the world to a more

personal one as he traveled to his hometown Kamaishi in

Iwate Prefecture to see his mother, ill with cancer. The

poems he wrote during his stay in Japan frequently contain

kanji characters meaning “pain, mother, me, breathe, dream,

explain, morning, afraid.”

Kariya’s love for his mother and his suffering over her pain

permeate the poems. His writing the seed sutra every night

for her recovery and also a means to soothe his feelings.

What Kariya does looks simple, but the visual and spiritual

impact of his writings are striking. The magical power of

incantation is present, and his ritualistic manner of creation is

convincing.

Barefoot, with his hair tied in a pony tail and writing “the

now is sutra” on the floor, Kariya may remind us of a

lordless samurai living with a Zen priest’s peaceful state of

mind. He appears undisturbed by the overwhelming pace of

the outer world.

It is interesting to see Kariya’s Japanese identity, his

gracious attitude and power preserved even after living in

New York for close to 20 years. He is very much in touch

with himself, and it is obvious that his art work comes from

the core of his being. As long as he lives, he will use his hands

and mark the path of his life.

 

By Miki Miyatake on Hiroshi Kariya’s “Empty”

exhibition at Mizuma Art Gallery (J), Tokyo

The Japan Times/ Saturday, May 11, 1996/ page 15

 

 

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